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Gnosomai Emauton wrote:In Chapter 9 of The Tree of Life, Regardie gives instructions in the vibration of God-names, using the example of Elohim Gibor, that pretty closely matches the instructions of Liber O. However, at the end of the instruction, he notes that using the Sign of the Enterer, a characteristic pose of Horus, is done because Elohim Gibor is the God-name of Geburah. "Other gestures and other signs exist for each of the Gods, and a study of the Egyptian God-forms will confer a knowledge of what these signs are."
Is this one of those places where Liber O fails us by being teaching notes rather than a complete text? Should the Sign of the Enterer only be used for Martial vibrations?
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