Deleuze and Guattari

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Deleuze and Guattari

Postby LD330 » Wed May 16, 2018 1:23 pm

Deleuze and Guattari are two other important philosophers I believe are continuing Crowley's work. I'm going to attempt to define a few of their terms and concepts to articulate their ideas. It's rather complicated and at first appears to rely on a lot of assumptions, but the truth is the ideas work.

The first concept is from Anti-Oedipus: Capitalism and Schizophrenia. The first chapter goes into the schizophrenic cycle. Basically, if an individual decides to "detach" themselves from the herd-society and move their life in their own way, they are going to go through a few specific processes. The first is that they will decode the society (or the socius, or the social field). In this sense they are decoding the flows of desire in the society, which they do in order to move in their own direction. This is called desiring-production. (I in IAO).

Once these flows are decoded, the individual is left with their own desire, theoretically detached from the society. They are "free-floating" in the Timothy Leary sense. However, the society still exists and the individual is still hooked up to it as if to a machine. One approaches the "body without organs" but can never reach it. The individual may freak out here ("dark night of the soul") and invoke the paranoia-machines. (A in IAO).

The next stage is becoming-woman. The individual is consummated with their own desire by becoming further and further female. This appears to be the mechanism through which psychosis becomes desire. One of the main sources here is Judge Daniel Paul Schreber, who wrote Memoirs of My Nervous Illness, which Freud wrote a case study on. Both books are worth reading. (O in IAO).

Becoming-woman is frightening in that one is consummating one's own desire rather than the society's. But that is part of the schizophrenic process.

Voices told me I had to go female a few weeks ago, so I went to my college class wearing women's underwear. Everyone was very subdued. Then I freaked out after class, believing that the Good Apocalypse was going to happen, so I bought a bra at Wal Mart to signify I am female. They were playing "It's the End of the World" by REM on the radio and the woman on the radio was, I think, was intoning messages about how everyone is going to be gender-fluid and transsexual. I also invested in Victoria's Secret stock (Limited).

When I got home I had to eat bread and pizza. (I usually eat low-carb). Then I went on 4chan wearing women's underwear and masturbated to transsexual porn. George H.W. Bush died, or something like that, and that was a government hoax because he was a Black Brother. The government earlier that morning tapped my computer and were restricting access to information. Cat burglars from the ONA broke in and subdued my dog. As it turns out, I myself am a government experiment, or the Messiah, genetically modified in order to deterritorialize the Earth. Everything is under control. The government knows about this, but the truth is, it's a good thing I (or They) did this, as everything is easier if people feel okay and are happy.

So it appears, even if you lose control, you can simply go transsexual. The bad part, I would imagine, is if you lost super-ego control as a transsexual. That is what I am scared of.

Another concept in Anti-Oedipus is schizoanalysis. One "attacks" another's drive in order to move it in the direction of their desire, or one "trades slaves" with the other. Desire can often be unbearable. Going female is difficult. One sometimes needs jouissance, or pain, underneath the desire, in order to operate properly and with skill.

Moving from Anti-Oedipus into A Thousand Plateaus is the idea of a plane of consistency. When one operates cognitively one is operating from a plane of consistency. The opposite of this is when you're insane or in psychosis. Theoretically you could do anything if you could convince people that it's okay to operate "on my own plane of consistency."

A rhizome, I believe, is the underlying plane of desire of a group of people. I don't know if that's the right definition. I have still not become-female enough to be inside the rhizome (I have paranoia-machines there) because I am scared.

Deleuze and Guattari are anti-humanist. Things like the face are not that important when compared with other animals. For example, where we have a face, sting rays have stingers, or ants have six legs. The face is privileged anthropologically.

Reality (?) is stratified. When we think of something, it is always stratified with respect to an abstract-machine. For example, if we are trying to think of how to convince someone to leave (your desire), it is foregrounded with respect to a background abstract-machine consisting of historical ideas on how you might get someone to leave. There is the desire, then there are the ideas on how to achieve the desire.

Their last book, What Is Philosophy? defines philosophy as the creation of new concepts. Deleuze and Guattari were very creative philosophers who themselves valued creativity. Instead of judging something based on a traditional morality or holding objections against ideas, they attempt to ask "What does it do?" or "How does it work?" Not "That is Wrong" but "That's One Idea and That's What It Appears to Do."

One of the most beautiful lines in Anti-Oedipus was "We just want to be left in peace and innocence."
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Re: Deleuze and Guattari

Postby Mercurius » Wed May 30, 2018 11:15 pm

DUDE...I've been listening to Nick Land, reading D&G and have joined accelerationist circles on #cavetwitter. I responded in your other thread but I believe u/acc and D&G are waaay over the head of people here. It's an octave up from the hazy mysticism. Just know I'm resonating on the same freq.
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